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  • People for the Ethical Treatment of Robots

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    In a Twitter inspired story, CNN asks, “is it cruel to kick a robot dog?”

    In what has become a become a regular demo by Boston Dynamics, engineers kicked the Spot the Robot Dog in order to push it off-balance and watch it stabilize itself. This time (and probably every time as well) number of people on Twitter said, “that poor robot!”, and so CNN rounded up the tweets and asked retired AI and robotics professor, Noel Sharkey about the ethics of kicking robots, who said, “The only way it’s unethical is if the robot could feel pain.” He then followed it up with the warning that because humans anthropomorphize things, we may become more likely to abuse things that can experience pain, because we’re used to it. He drew comparison to the philosophers who argued animals were “clockwork” (I’m not familiar with anyone using that term, but certainly the comment that animals are lesser than humans because they are soulless has been around for thousands of years), but none the less argued that animals should not be abused because it debased the abuser.

    His comment that it wasn’t unethical because animals did not feel pain, got me thinking. Yes this is certainly true, that the robot does not have any sensors to indicate damage with respect to these kicks, and it does nothing other than regain its balance, but the idea that “It’s cool, it doesn’t feel pain,” strikes me as just a variation of the old thinking machine conundrum. We say computers don’t think, because we completely understand the rules that govern its behavior. We say robots don’t feel pain, because they’re not alive. But it seems to me, that with pain, we have a simpler Chinese Room. I know that when I’ve run computer programs integrated computer programs that were suffering from some sort of system fault and logging errors continuously as “being in pain.” No the programs weren’t alive, but what is pain other than a signal indicating damage or negative reinforcement? Certainly error counters and exceptions do that. In a sense, that’s pain, or at least a reasonable functional facsimile there of.

    So is it wrong to kick Spot? I’m thinking it’s not, but at the same time, if you’re do it too much, and for enjoyment, maybe it is. Perhaps that’s not very satisfying, but isn’t it often the case, that the motivations of the actor the determining factor when deciding if something is moral or not?

  • San Francisco is a rotten heart

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    San Francisco is the TechBro city, that maintains being the center of culture of the bay through inertia. The creativity is rotten, and what is good continues only because it hasn’t gotten the signal heart has stopped. It is the cells that continue to metabolize and conduct mitosis even after the heart has stopped.

    San Jose is what it’s been for 40 years. A bedroom community. Immigrants for tech firms and the support of people and white collar jobs. At its best, it’s granola culture suburbs.

    Oakland is rough and forgotten town. It’s where the conscious is. It’s genuine.

  • It’s Not Activism, It’s Advertising

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    It’s Not Activism, It’s Advertising

    Ed Note: This was originally a thread on Mastodon.

    It’s no secret that I am very skeptical of protests in the United States, and even more skeptical of the Democratic Party. I’m almost 50 years old, and I think I’ve only seen lefties win two things: gay marriage and AIDS funding. That’s pretty much it, and I doubt that’s a coincidence.

    Americans voted Trump back into the White House and he’s predictably being not only openly corrupt, but illegally dismantling the government and violating court orders. That of course isn’t when ICE isn’t grabbing people off the street and shipping them off without due process to a prison in El Salvador. It’s not a coincidence that Peter Theil and Elon Musk are at the center of all of this, and every “policy” sounds like something spouted by some dipshit in a university ACM office circa 1995. Today, it’s saying that birthright citizenship isn’t real. Tomorrow, it’s saying that you can’t truly be free until we reëstablish chattel slavery. But I digress.

    On the bright side, there’s a real hunger for activism on the left and center. People are fucking pissed. The Democratic Party of course isn’t up to meeting the moment. They’re a bunch of octogenarians still shell shocked from the 1980 presidential election and Vietnam. In this vacuum, one organization has sprung up to meet the demand: the 50501 Movement.

    Now what I’m about to say isn’t just about the 50501 Movement. It’s about contemporary lefty activism in general. It’s just that the 50501 Movement is the newest and most high profile, and arguably successful group around today. They are the perfect embodiment of lefty activism in the early 21st century.

    50501 seemed to just appear wholly formed on the scene a few months ago. Fifty protests in fifty state capitals; one movement. They hit the moment. Before they showed up, I was feeling anxious as were others in my milieu. “When are we going to start protesting?” “Why isn’t anyone standing up against this?” Then 50501 made a post on Reddit and it kicked off a lot more than 50 protests. I attended a couple. I’m skeptical of protests as I said, but I was also wanting people in the streets, so go do it.

    It was so normie and safe. The first flyer I saw repeatedly talked about how it was “NON-VIOLENT” and “ABSOLUTELY NO WEAPONS“. They’re really centering on respectability. My thoughts on both have evolved in the past 10 years, but okay. At the same time. And where was this protest? City Hall? No. A park in downtown. Umm… Okay. It’s not like city hall is the nexus of fascism in the South Bay and the courthouse/federal building doesn’t have room to hold a crowd of a few thousand. Fine. Let’s go to the park.

    The two hours I was there, I kept thinking the same thing. What are we doing here? We’re walking around on the sidewalks stopping for lights with chaperones (I’m sorry, “peace ambassadors”.) chanting “WHOSE STREETS? OUR STREETS!” Are they really when we’re being polite? People were carrying signs literally saying “Thank you Rachel Maddow” and “What would RBG do?” Well, we know what she did. Knowingly dying of cancer and knowing that Senate was lost, she stayed on even after meeting with Obama who begged her to resign so they could save the seat. A 6-3 Supreme Court is her legacy. Fuck her. But hey, I heard she could draft some meaningless legal opinions, and looked good in a doily.

    Meanwhile, everything keeps going along same as before. What actions are we doing? Calling our congresspeople? Okay. What else? Because that’s working out oh so well.

    We have octogenarians that refuse to stand up, because that might alienate some “independent” that voted for Trump to disappear some Hispanic guy and beat a trans kid, but hates paying $16 for an egg. Hell, the House Democrats picked a 75 year old dying of cancer instead of a healthy 35 year old that actually gets people excited to be the ranking member on government oversight. How did that work out? He’s resigning because he’s dying of cancer after four months? Mission accomplished I guess.

    People are calling their reps constantly begging them to oppose Trump instead of just keep confirming his picks, and they’re going to keep the government running so Trump and Musk and keep dismantling it.

    But finally! Someone stood up! Corey Booker makes an epic “filibuster”! TWENTY-FIVE HOURS! OF ACTUALLY SPEAKING!!! Oh my god! Someone actually threw a wrench in the works! Oh wait. He did it in the middle of night, when nothing was on the agenda? So nothing was going to be voted on? Once he’s exhausted, he sends mass text asking for money, and regular order continues.

    What the fuck?

    Why are these leaders and organizations so timid? Granted, I’m in small lefty bubble but I want, what I hear other people want is more. We look at other countries facing fascism and see their city plazas full. We see their general strikes. We look at their crackdowns, and we wonder, “Why not here? Everything feels so aimless and timid. Uninspiring and ineffective. If this is truly a crisis, then why aren’t we acting like it is?”

    I used to think that I was just had a higher desire for more direct action because direct action is fetishized. I play act, because I arrogantly assume my side will win. I am naïvely ignorant of the true reality and so I have the luxury to play act. But now, just over 100 days into this new era, and seeing how much perhaps irrecoverable damage to the government and society has occurred, it’s ludicrous to believe that these protests and phone banking is up to the crisis. “Move fast and break things” must be countered. Bullies prey on weakness. Be the change you want to see in the world. But no. Don’t do that. That’s illegal. That sounds like confrontations, property damage, in other more loaded terms, quote-unquote “violence”.

    Don’t go there. That’s illegitimate. That’s the low way. Their ways. We turn the other cheek! We’re like Ghandi or MLK.

    But also…

    But also…

    Fundamentally, autocrats only surrender when they feel fear. We must make them afraid, and no one is afraid of a monthly Saturday afternoon parade, let alone the same parade a year later when no one shows up, but more importantly the status quo is upheld.

    I thought I was alone in feeling a failure to meet the moment, but then I see people online post, “General strike when?”. Someone compares the recent South Korean impeachment protests with America’s, and find America’s lacking.

    So there are others also feel it as well. America’s lefty protest movement is timid. Sarah Jeong pointed out 1000 people sitting in the middle of the street not moving while being in proper grid, held a kind of veiled threat behind it. America’s protests are parades. The nonviolence register is different. Why do the 60s marches feel real, but today’s feel fake? Then across my feed Margaret Killjoy’s essay lands in my feed.

    Killjoy’s essay opens with a Fredrick Douglass epigraph specifically calling out people that demand the cause maintain propriety above all else. This epigraph is directly confronts quotes from contemporary lefty marches touting their nonviolence, play by whatever conditions the police set, and absolutely no guns. (No guns? After multiple instances of marchers being killed by fascists; incidents that included cops identifying with and helping the murderer? Please.) She then contrasts this poplar idea of nonviolence as practiced by groups like 50501 and their 1960s antecedents from the civil rights movement. The groups of 2025 promote safety. The groups of the 1960s promoted confrontation. They disrupted the status quo, and often paid the price for it in blood. If nonviolence’s supposed moral superiority comes from the explicit rejection to meet violence with violence, then only the 1960s protests were “actually nonviolent”, while today’s protests are “false nonviolence”.

    This essay hit a chord in me. My problem with American protest movements is that they’re ineffective, and their ineffective because they don’t disrupt the status quo. Killjoy really captured the crux of the problem.

    I see some self professed anarchist online say that anyone advocating against nonviolence is probably a cop. I point out that direct action doesn’t have to be violence or property damaging. Just a sit down protest to disrupt work could be enough.

    They called me a cop.

    I chalk it up to the professional activist archetype. They can’t ever win the struggle, because then their identity would be end.

    It’s this set of vibes about protests and activists never crystalized into a coherent structured in my head until while listening to a related Acid Horizon episode on technofascism that everything collapsed into a single theory.

    America’s lefty activist cadre aren’t in the business of politics. They’re in the business of advertising.

    Previously.

  • Asteroid Blues (2032)

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    It’s 2032. Astronomers confirm that asteroid 2024 YR4 will impact the Earth unless a diversion plan launched immediately.

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  • The Shocking and Forgotten Suicide of Don Knotts

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    On June 30, 1963, comedic actor Don Knotts shot himself in the head with a .38 caliber revolver during the live airing of The Ed Sullivan Show.

    Ironically, at the conclusion of the opening monologue, Sullivan remarked, “I’m really excited about tonight’s show. I think everyone is going to be talking about it around the water cooler in the morning.” At the time, everyone that heard the words simply thought it was just vapid self-promotion. Everyone that is, except for Knotts, listening to a feed of the show backstage in the green room.

    The show began normally. The first segment featured, a trained poodle act from Waukesha, Wisconsin that performed various flips, ball tricks, and riding tricycles while Stars and Stripes Forever played.

    Witnesses said they saw Knotts out of the dressing room, pacing around backstage chain smoking. When asked if something was wrong, Knotts just called it “anticipation”, saying he “just want[ed] to get on with it”.

    Knots was scheduled to reprise his Barney Fife character in a skit where Ed Sullivan gets stranded in Mayberry, followed by a brief interview.

    Coming back from commercial, the show opened with a whistling bars of the Andy Griffith show, and a facsimile of police station set from the show. Knotts in his Barney Fife costume sat with his feet up on a desk and his hat pulled down over his face. Stage left, a door opened and Ed Sullivan walked in. Sullivan delivered his first line, “Excuse me. My car has broken down, and I was wondering if you could help me.” Knotts simply stood up and walked over to Sullivan and muttered something that the microphones couldn’t catch.

    Sullivan looked a bit confused and repeated his line. Knotts looked disinterested, delivered some setup lines, allowing Sullivan to cue up the first big joke of the skit. Instead of delivering the punchline, Knotts said, “I’m not a clown.” Sullivan, visibly confused, repeated his line, and again, louder this time, Knotts said, ” I am not a clown.”

    Sullivan, now angry, demanded Knotts say the scripted line. Instead, Knotts drew the revolver he had as part of his costume. He unbuttoned his breast pocket and pulled out two bullets, and proceeded to load the revolver.

    Everyone in the theater was quiet. Sullivan eventually asked, “Are.. Are those real bullets, Don?”

    “Oh yeah. Bought them myself. They’re the real deal.”

    Sullivan put his arms out and tried to calm Knotts. Saying that no one was hurt, so everything would be fine, if he’d just put the gun down.

    Instead of calming the situation, Knotts became more agitated. “I am not a clown. Do you understand that? I AM NOT A CLOWN!”, Knotts shouted.

    The camera zoomed in on Knotts. He said he was tired of everyone thinking he was just a bumbling idiot. People on the street confusing his characters for him. Casting directors constantly casting him for the what is essentially the exact same role: The Clown. Tears welling up, he said he wanted to do drama. He wanted respect. “I did Shakespeare! Not Malvolio or Dogberry! I was King Lear! I was a good King Lear.”

    He collected himself, took a deep breath, and then simply said, “I am not a clown.” He quickly raised the gun to his temple. Off camera, a man shouted, “Don! No!” Knotts repeated, “I am not a clown,” and pulled the trigger.

    The crowd screamed, and camera spun and tilted. Quickly, the camera returned to Knotts’s body lying on the stage. Sullivan was standing next to him looking on in shock. Stagehands quickly gathered around Knotts’s body. After a few seconds, someone in a headset stepped in front of the camera while brandishing a clipboard in like a shield. As he moved towards the camera, he angrily shouted, “Turn the goddamn cameras off!”, before pushing the camera off from the image. The broadcast switched to a silent still title slide for the show. The smiling of caricature Ed Sullivan a gross mockery of the nightmare that has just unfolded live on national television.

    Across the Eastern a Central time zones, CBS affiliates struggled to fill the dead air. Some stations tried to find kinescopes of literally anything. Cleveland’s WOIO aired an episode of the Dick Van Dyke show. Boston’s WBZ ironically aired the Andy Griffith show. New York’s WCBS just ran the silent slide for the rest of the hour. By the time the show was scheduled for the Pacific and Mountain time, a previous episode of the Ed Sullivan show was prepared and aired.

    That night, CBS chief Hubbell Robinson ordered the kinescope of the episode destroyed. Without recordings, and general shifting of social tastes, Knotts and his suicide was forgotten.

    The episode was considered lost until 1996, when surviving kinescope film was found in an attic in Saugatuck, Michigan.

  • Just Be The Best You

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    Scene: An airplane, with its engines engulfed in flames, is plummeting towards a hospital.

    New Hero: Shit. What do I do? There’re so many people that are going to die. What do I do? What do I do? Calm down. “Just think about saving one person,” that’s what he said right? Okay, I can do this.

    *whizz* *craaak* *wooft*

    Scene: The plane, with the fire now extinguished, sits carefully, but securely on the hospital’s roof. All the passengers and patients are safe.

    Reporter: Wow Hero! You really saved the day. Weren’t you scared?

    New Hero: I just imagined my mom was on the plane, and so I just knew I had to try.

    Reporter: Did you know that the plane was full of time travelers, including Baby Hitler?

    New Hero: Wait. What? What are you saying?

    Bystander: HEY! THIS ASSHOLE JUST SAVED BABY HITLER!

    Crowd: BOO! BOO!

    New Hero: I-i-it’s not like that! I… I just saved like a thousand people!

    Crowd: BOO! HITLER SAVER!

    Howard The Duck: I think you this milkshake is for you.

  • Suffering Robots

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    Via Slate:

    According to Lance Gharavi, an associate professor of theater at Arizona State University, the question of free will rapidly resolves into a problem of desire. Steering the conversation into philosophical terrain, he observed that we can’t even say definitely whether humans have free will. But, he continued, if a robot has desires, even if those desires just involve the need to appropriately serve its master, then it can suffer. And if it can suffer, we have an ethical responsibility toward it. For Hartzog, on the other hand, the ethical stakes of human-like robots have more to do with the ways that we relate to humans.

    Previously.

  • When Charity Isn’t

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    Quartz recently reported that “Millions of Facebook users have no idea they’re using the [I]nternet”. Specifically, in southeast Asia and Africa, there are more self-identified “Facebook users” than there are “Internet users.” Most of the Internet basically just said “Ha! Ha! Look at those stupid people!”, but that misses what’s really going — and explained in the Quartz article.

    In the developing world, most people don’t have computers, they have phones, and those phones aren’t even smartphones, they’re feature phones. When they browse Facebook, they aren’t using an app, or even m.facebook.com, they’re using what’s called “mbasic“. Additionally, the bandwidths are limited — say 2G — and the data rates are relatively expensive. In a very real sense, trying to surf the modern web is nigh-unusable. So Facebook experience is in certain sense not the Internet. The trouble comes in from the fact, that’s how Facebook wants it.

    FB is a walled garden. It always has been. It’s a walled-garden with a billion users on a 7 billion person planet. There’s just not that much growth in the wired world available beyond population growth… unless you increase the number of potential users. And that’s where Internet.org comes in. Internet.org is a corporate partnership between Facebook and various feature phone manufactures that is “dedicated to making affordable internet access available to the two-thirds of the world not yet connected.” It sounds like a charity. It talks about the good works it does. But in reality, it’s just a ploy to increase the number of Facebook users. One of Internet.org’s main tactics is “zero-rating“. Zero-rating is a network-biased approach where telcoms or ISPs don’t charge customers for packets exchanged between them and the zero-rated site, thereby biasing user behavior.

    There’s nothing altruistic with Internet.org, it’s all about increasing advertising revenue. That’s not necessarily a bad thing, that’s how the company makes money, and hell it pays my bills. And yeah, Facebook is primarily user generated content, and yes it is possible to do your own things on it, but the thing that bothers me about Internet.org is the whole mission from God rhetoric about it. “Is Internet connectivity a human right?” Well maybe, maybe not, but spouting this while promoting a walled garden is bullshit.

  • Invest in Pitchfork Futures

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    The Gaurdian:

    With growing inequality and the civil unrest from Ferguson and the Occupy protests fresh in people’s mind, the world’s super rich are already preparing for the consequences. At a packed session in Davos, former hedge fund director Robert Johnson revealed that worried hedge fund managers were already planning their escapes. “I know hedge fund managers all over the world who are buying airstrips and farms in places like New Zealand because they think they need a getaway,” he said.

    This fear that the unwashed masses will soon rise up and overthrow their betters is a reoccurring theme with the ultra rich. It never happens though. Why? As Marco Rubio famously said, “We have never been a nation of haves and have-nots. We are a nation of haves and soon-to-haves, of people who have made it and people who will make it. And that’s who we need to remain.” As long as that lie keeps getting believed, the 1% will remain safe on their piles of money.

  • 1919 Mechanical Play-by-Play Scoreboard

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    1919 mechanical play -by-play scoreboard

    Back in 1978, a box of newsreels were found in the Yukon. Only recently though, was a newsreel of the infamous Black Sox 1919 World Series discovered in the collection.

    It’s a great find, and as Deadspin points out, it shows the infamous 5 run inning that made it obvious everyone that the White Sox were throwing the game. However that’s not what caught my eye. What I was astonished by was the mechanical scoreboard that allowed people in Cincinnati to watch the game in near-real-time. The board doesn’t just feature moving base runners, but also features a ball that moves around as the play progresses. I had never seen anything like this before. Even the Flash players that MLB.com puts out, don’t feature a moving ball.

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